[1]  For God's sake come to my cry relief O pious ones murshids of the age forth from the hand of control goeth my heart in perturbation For God's sake come to my cry and aid me
O the pain that the hidden mystery of love should be disclosed .

[2]   We are boat - stranded ones O fair breeze the murshid or divine love arise
It may be that ,again ,we may behold the face of the Beloved God

[3]   For the short space of ten days ,the sphere's favour is magic and sorcery entrancing
O friend regard as booty ,goodness in friends companions ,disciples

[4]   Last night in the assembly of the rose and of wine the banquet of taste ,of desire ,of glories ,of splendour ,of love for God 'the bulbul murshid sweetly sang
O Saki give wine O intoxicated ones come to life

[5]   O generous one in thanks for thy own safety
One day ,make inquiry of the welfare of the foodless darvlsh .

[6]   The ease of two worlds this and the next is the explanation of these two words
With friends ,kindness with enemies ,courtesy .

[7]   In the street of good name outward rectitude they Fate and Destiny gave us no admission If thou approve not ,change our Fate .
That true wine of the love of God ,which is like to thee bitter wine ,which the

[8]   Sufi Muhammad called The mother of iniquities ,
To us ,is more pleasant and more sweet than the kisses of virgins .

[9]   In the time of straitedness ,strive in pleasure and in intoxication
For ,this elixir of existence maketh the beggar rich as Karun .

[10]   Be not arrogant for thee ,like a candle ,with wrath will consume ,
The Heart - Ravisher the true Beloved ,God in whose hand ,the hard stone is as soft wax .

[11]   The cup of wine the heart filled with recollection of God is Sikandar's mirror .Behold ,
So that it may show thee the state of Dara's kingdom the soul

[12]   Life - givers ,are the lovely ones ,Persian - prattling
O Saki this news ,give to the old men of Pars Persia

[13]   Of himself ,Hafiz put not on this patched ,wine - stained garment of poverty
O shaikh ,pure of skirt hold us excused .

[1]  Meiner Hand ist das Herz entflohen ihr Herzenbesitzer!Wehe! bey Gott! Weh mir! denn das Geheimniß ist weg!

[4]  Gestern tönte so schön von Wein und Rosen AodiBringet den Morgenwein, o ihr Betrunkenen her!

[5]  Gnädiger Herr! aus schuldigem Dank für blühenden WohlstandFraget doch eines Tags, wie es Derwischen ergeht.

[6]  Ruhe hienieden und dort verbürgen diese zwey Worte:Liebreich begegne dem Freund, Feinden begegne mit Gunst.

[7]  Mir ward Eintritt ins Land des guten Namens versaget.Tadler, gefällt es dir nicht, änd're das ewige Loos.

[8]  Dieser bittere Saft, dem Weisen die Mutter der LasterSchmeckt viel lieblicher mir als ein jungfräulicher Kuß:

[9]  In unfreundlicher Zeit genieß, und freu dich des Rausches!Dieser Alchymiker macht Bettler wie Karun beglückt.

[10]  Sträube dich nicht, sonst wirst du wie Kerzen in Gluthen verflammen,In der Geliebten Hand werden die Steine zu Wachs.

[11]  Schau in das Glas! es ist der Spiegel des griechischen Königs,Alle Plane Daro's wirst du erspähen darinn

[12]  Persische Schönen verleihn mit ihren Worten das Leben,Greisen und Frömmlingen gieb Schenke die Kunde davon!

[13]  Ach nicht mit Willen besudelt Hafis die Kleider mit Weinfleck.Frommer Lehrer verzeih! O du verzeihest es ihm.

[1]  Bitter strong wine ,whose power is man - overthrowing ,I desire
Perchance ,a moment ,from the world and its iniquity and clamour ,I may rest .

[2]   No time of ease ,hath time's table cherishing the mean
O heart from its bitter and salted victuals ,wash the palate of greed and of avarice .

[3]   O heart wine of love bring .For safe without it from the deceit of the sky the traitor one cannot go :
Deceit caused by the sport of Venus ,its harper ; and of Mars ,its blood - thirsty one .

[4]   The Bahram hunting noose lust's desires let go the cup of love of Jamshid ,uptake
For ,this desert the world we have traversed .Visible is neither Bahram sensual desire nor his wild ass .

[5]   Come so that ,in pure wine ,time's mystery ,we may show
On the condition that ,to those crooked of disposition and blind of heart ,thou show it not .

[6]   To glance at darvishes is not against greatness
With all his pomp ,Sulaiman ,his mercy - glance was with the feeble ant .

[7]   From Hafiz ,turneth not its head the bow of the eye - brow of the true Beloved
But ,at this His arm full of force ,to Hafiz laughter cometh .

[1]  Meine flüßigen RubinenWill ich aus Smaragden trinken,Denn die Mönche sind wie Schlangen,Ich will sie damit verblenden.

[2]  Bittern Wein verlang' ich, dessenStärke selbst die Männer umwirft,Daß ich von den ErdenplagenDoch ein wenig ruhen möge.

[3]  Auf der Tafel dieser ErdeGiebt es keinen Ruhehonig,Herz, gieb auf die lockern Wünsche,Bitters sey dir gleich und Süßes.

[4]  Bringe Wein! wer könnte sicherBleiben vor des Himmels Raubsucht,Wenn dort Sohre Lauten schlaget,Und Merih die Waffen traget.

[5]  Zieh' das Jägernetz Behram's ein,Heb' empor das Glas Dschemschidens.Ich durchlief das Feld, entdeckteNicht Behram und nicht sein Grabmal.

[6]  Komm' daß ich in reinem WeineDir der Welt Geheimniß zeige,Doch mit der Bedingniß, daß duNicht dein Herz den Schiefen zeigest.

[7]  Auf Derwische niederblicken,Ist der Größe nicht zuwider;Salomon mit seiner GrößeBlickte auf die Ameis nieder.

[1]  A hundred times ,before the dust of Thy foot ,our face we have placed ,
Hypocrisy and dissimulation ,aside we have placed .

[2]   The arch and the corridor of the College ,and the disputation of excellence ,
So that they may go to the wind of destruction in the path of ease and of the true Beloved ,rose of face ,we have placed .

[3]   To those two narcissi of the sorcerer ,our life we have entrusted
In those two Hindu hyacinths black tresses also our heart we have placed .

[4]   Passed hath a long life ,and in hopefulness of a glance ,
On those two narcissi of sorcery ,an eye of hope we have placed .

[5]   Not with the army ,have we taken the country of ease
Not with the powerful arm ,the throne of sovereignty is it that we have placed .

[6]   Let us see what sport the sorcery of the Friend's eye maketh ,for ,again ,
On the glance of sorcery ,our foundation of life ' we have placed .

[7]   Without the grace of His narcissus ,our head of distraughtness from wine of love
Like the dark ,mourning violet ,on the knee we have placed .

[8]   In hope's corner ,like eager spectators of the new moon ,
On that curve of the eye - brow ,hope's eye we have placed .

[9]   Thou spakest saying O Hafiz thy distraught heart is where
In the meshes of that curl of the tress ,it we have placed .

[10]   The fame of so many years generations of ancestors ,good of name ,
So that they may go to the wind of destruction in' the path of the cup and of the Saki of love ,we have placed .

[11]   Sensible and learned ,are we for ,with heart ,on the hand and the foot ,
The chain and the bond of that tress - curl ,we have placed .

[12]   Hafiz for love ,strive .For the cash of wisdom and of sense outward knowledge
For the sake of the true Beloved of chain - tress ,aside we have placed .

[13]   A glance ,make .For our two expectant eyes ,
Ever on the two corners of Thy eye - brow ,we have placed .

[1]  Wir haben hundertmal das Angesicht Vor dir in Staub geleget, Wir haben allen Trug und Gleisnerey Vor dir beiseit geleget. Den guten Namen von so manchem Jahr, Und selbst von unsern Ahnen, Wir haben ihn des Schenken Mondgesicht Zu Liebe weggeleget.

[2]  Der hohen Schule Säulengang und Saal Und allen Streit von Tugend, Wir haben Alles auf den Liebesstand Der Schönen hingeleget. Wir legten keine allzugroße Last Auf unser Herz, das schwach ist. Wir haben, was wir treiben, was wir thun, Nie auf ein Haar geleget.

[3]  Wir haben diesen zwey Narzissen längst Empfohlen unsre Seele, Wir haben auf die süßen Zaubereien Der Liebe Grund geleget.

[5]  Wir haben nicht mit unserm eignen Heer Des Feindes Reich erobert, Und unsrer Herrschaft Krone haben wir Nicht selber abgeleget.

[7]  Wir haben unser ungeliebtes Haupt Erfüllet von Begierde, Und liebberauschet wie Narzissen hin Auf's Knie zur Ruh geleget. Hafis! bemühe Dich um Freund' und Sang, Denn des Verstandes Summe Ist alle auf das schöne lange Haar Des Freundes angeleget.

[8]  Wir haben in der Hoffnung letzten Eck, Gleich Sehern nach dem Monde, Des Wunsches Sehrohr auf den Brückenbau Der Brauen angeleget.

[9]  Du sagtest: O Hafis! wo ist dein Herz, Das sich so sehr empöret? Wir haben's sorgsam in die Ringelein Von jenem Haar geleget.

[1]  Permit us to pass by the highway of the tavern
For ,for a draught ,in need of this tavern - door ,we are all .

[2]   On the first day of eternity without beginning when ,of profligacy and of love ,we boasted ,
Its condition was that ,no path save the Path of this way of love we tread .

[3]   The place this world where the masnad of Sulaiman goeth to the wind of destruction
Pleasant ,it is not if we suffer grief .Best ,that we drink wine .

[4]   Let us see ,it may be that ,in his girdle ,one's hand one can fix
Seated in the heart's blood ,like the red ruby ,are we .

[5]   Admonisher to us make not the counsel of the distraught .For we ,
With possessing the glorious dust of the Friend's street ,look not at Paradise .

[6]   Since by sama' the Sufis are in the mystic state of the dance ,
We also by the sorcery of love - play a hand uplift in rapture

[7]   From thy draught sprinkling earth gained the rank of the mighty ruby
Before Thee ,less than the dust are we helpless lovers because ,to us Thou inclinest not

[8]   Hafiz when there is no path to the turret of the palace of union ,
Our head ,with the dust of the threshold of this door ,let us take .

[1]  Laßt uns vorbeigehn, an der Schenke Thür, Denn wir bedürfen all' ein wenig Rest von Wein.

[3]  Wo man Dschemschid's und Salomon's gedenkt. Dort seyd nicht traurig, dorten trinket Wein.

[4]  Um an den Freund zu legen meine Hand, Bin ich in Blut getaucht wie der Rubin.

[5]  O Prediger ermahne Trunkne nicht. Der Staub des Freund's ist uns den Himmel werth.

[7]  Dein Hefen macht aus bloßem Staub Rubin. Weh! daß du mich verachtest wie den Staub?

[8]  Hafis! kein Weg führt zum Pallast der Lust, Wohlan begnüge dich mit Schwellenstaub.

[1]  One night ,our hand we shall uplift and a prayer we shall make .
For the grief of separation from Thee ,a remedy from some place we shall make .

[2]   Went from the hand ,the sick heart .O friends a little help ,
So that to its head ,the physician we may bring and a little remedy we may make .

[3]   He who ,without offence on my part grieved ; and ,me ,with the sword struck and departed
For God's sake ,him bring back ,that purity of heart reconciliation we may make .

[4]   Withered ,became the root of my joy .The Path to the tavern is where
So that in that water and air ,springing and growing ,we may make .

[5]   O heart aid from the heart of profligates seek if not ,
Difficult is the work .God forbid that a fault we should make .

[6]   But a little work effecteth the shade of the bud of little resolution the imperfect murshid
Search for the auspicious shade of the Huma the murshid ,perfect and excel ,lent we shall make .

[7]   From the note of melody went my heart .Hafiz ,sweet of tone ,is where
So that ,with his words and ghazals ,harmony and melody ,we may make .

[1]  In fruitlessness and lustfulness ,passed my life
O son me ,the cup of wine ,give ,so that to old age thou mayst reach .

[2]   In this city ,what sugars that became contented ,
The mighty falcons of tarlkat with the stage of a pitiful fly

[3]   Last night ,in the crowd of slaves of His door ,I went ,
He spake saying O friendless ,remediless ,one the load of what person art thou

[4]   Despite the heart become blood in grief to be like the pleasant fragrant musk - pod ,is necessary for him ,
Who became world - renowned for a fragrant breath of excellence

[5]   From the direction of Tar ,lightning flashed ; to it ,I inclined in love
Perchance ,thee ,a brand of bright flame ,I may bring .

[6]   Departed in death hath the Karvan of friends and ,in the ambush - place ,thou in sleep
Arise prepare the requisites of the end .Alas of so many crashes of the great bell of death wholly void of knowledge ,thou art .

[7]   O bird of my soul thy pinion ,spread and ,from the lofty Tuba tree ,the shout of praise in recollection of Thy Creator raise
Woe is it that a glorious bird like thee captive of the cage of worldly delights that befit thee not thou art

[8]   So that ,like the censer ,a moment ,we may take the skirt of the beloved ,
We placed our heart on the fire ,for the sake of a pleasant breath .

[9]   In desire of Thee ,in every direction ,Hafiz runneth how much
O object of desire to thee ,easy the path ,may God make .

[1]  Ohne Zweck in eitler Begier ist das Leben verstrichen, Jüngling gieb mir das Glas, morgen schon wirst du zum Greis. Sieh', es erglänzet die Flamm' von ferne auf Sinai's Höhen, Und wie Zunderschwamm fanget den Funken mein Herz.

[2]  Dankbar, fürwahr! geziemt uns zu seyn in unserer Hauptstadt, Wo der Falke der Jagd sich mit der Ameis begnügt.

[3]  Gestern drängte ich mich vor die Thür' des Geliebten zum Pferdetroß. Armer, sprach er zu mir: Wer hat dich also beschwert?

[4]  Blutigen Herzens muß seyn, doch froh zugleich wie die Blase, Welcher durch Moschusduft Ruhm sich erwarb in der Welt.

[5]  Hast den Blitz, der von Sina ausgieng, du zum Vertrauten gewählet? Oder nahte zu dir irgend ein flammend Gestirn?

[6]  Fort ist die Karawane, nun schläfst du sorglos im Winkel. Mancher verschlief wie du jenes Signales Geläut.

[7]  Schlage die Flügel, und singe das Lied des Lammes aus Eden, Armer Vogel, o weh'! daß du im Kefichte bist.

[8]  Um ein Düftchen vom Saum des Geliebten zu haschen wie's Rauchfaß Hab' ich entschlossen mein Herz hin auf die Gluten gelegt.

[9]  Dir zu Lieb' hat Hafis auf allen Seiten gesichert. Herr mein Gott! o mach' Suchenden leichter den Weg.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .